The Rains Residence

Brother Richmond shared this with us.
The Rains Residence
This is a period of three months when bhikkhus must reside in one place and cannot wander, though they may undertake all their usual duties provided that they do not take them away from their monasteries overnight. In special circumstances they may even be absent from the monastery or residence where they have vowed to keep the Rains for as long as seven days. As bhikkhus do not withdraw more than usual at this time from involvement with lay people, unless they are devoting all their time to meditation, it is better to translate vassavasa literally as “rains-residence” rather than “rains-retreat.”

Usually a lay person on the day of entering the Rains makes a vow or vows to practice in a certain way during the three months of the Rains-residence. This vow may be told to a senior bhikkhu or it may be kept private but in any case it is made in front of a Buddhist shrine. This is something which could be done by any one who wanted to tighten up on practice for the duration of the Rains-residence. The content of the vows vary with one’s character, country and circumstances. Below are a number of typical vows made by lay people on Rains-entry day, some of which could be practiced by isolated Buddhists:

During the Rains I shall give almsfood to bhikkhus every day.

I shall give up smoking while the Rains are on.

For the Rains, I shall chant morning and evening service every day.

I shall go to the monastery to hear Dhamma on every holy day (i.e., 4 days a month).

While the Rains are on I shall not take any intoxicants, or see or hear any form of entertainment.

During the Rains I shall undertake the Uposatha precepts on each Full Moon day.

For the whole Rains I shall practice meditation twice a day.

Each holy day during the Rains I shall keep the Eight Precepts and meditate twice, each time for an hour.

The vows must be practicable. It is no good making vows, perhaps quite exalted ones, which are out of one’s range and only another extension of one’s ego. A person who practices the Dhamma for a while gets to know his strength and weaknesses and will know therefore what it possible for him to undertake. At the end of the Rains, having accomplished one’s vows without a break, one feels that something worthwhile has been done. And sometimes these temporary practices have a lasting effect — the smoker does not go back to tobacco, or the meditator finds that his practice goes so much better that he continues to sit twice a day, and so on.
Extracted from (Lay Buddhist Practice by Bhikkhu Khantipalo which can be found on Access To Insight)